With this communication we want to examine how some sound practices approach silence from the political commitment. Therefore, we want to question how a political listening of silence would be. To this end, we will analyse a composer and a group of sound artists whose artistic practices are defined as political and who place silence at the centre of their work: Luigi Nono (in his last period) and Ultra-red.
Nono and Ultra-red understand listening to silence as a political practice by itself because it implies both the inter-subjectivity and the abandonment of certainties. Listening always means listening to others, that is, putting those who listen in the risk of being affected and questioning the preconceived ideas. This may allow opening other possibilities. It is not just about disrupting perception, but also about transforming the world in which we live.
Silence becomes a focus of Nono's work since the late 1970s. After a deep crisis, the composer abandons certainties and immerses himself in a process of unlearning and listening. In his latest works, Nono places performers and listeners within the tense line that borders the inaudible to discover us unheard possibilities which remain silenced by ideologies, knowledge or beliefs. Likewise, for Nono, silence as a musical pause would condense a non-linear, uncertain, fragmentary and heterogeneous temporality which allows exploring other possibilities. He does not abandon hope for the transformation of the world (as his critics say), only the certainty of how this change should or will be.
Silence is one of the main focuses in the career of Ultra-red. For instance, it is the subject of their 10 Preliminary Theses on Militant Sound Investigation, and also of SILENT | LISTEN, which explored the affective panorama of the AIDS crisis from the sound. For Ultra-red, silence is a requirement and an objective, against the activism which understands silence as a failure. The “Militant Sound Investigation” advocated by Ultra-red is conducted by “technicians of silence” who know that the microphone is not a neutral and objective instrument (the role of the microphone with regard to silence is also very important in Nono). Their objective is to practice a collective listening attentive to what is silenced, looking for contradictions and putting preconceived ideas in crisis. “Organising the silence” refuses to be a speaker of the already-known slogans. This makes the artistic practice of Ultra-red a highly critical proposal within their own areas of action: groups in struggle.
Therefore, the political listenings of silence proposed by Nono and Ultra-red look for paying attention to silence in order to question perceptive and political certainties and to explore changes which transform ourselves and our world.
Bibliographical references
Barret, G. D. 2016. “The Limits of Performing Cage: Ultra-red's SILENT|LISTEN”, After Sound.
Toward a Critical Music. London, New York: Bloomsbury Academic. 19-38.
Cage, J. 1999. Escritos al oído. Murcia: Colegio Oficial de Aparejadores y Arquitectos Técnicos de la Región de Murcia.
__, 2002. Silencio. Madrid: Ediciones Árdora.
Farinati, L., Firth, C. 2017. The Force of Listening. Berlin: Errant Bodies Press. Freire, P. 1983. Pedagogía del oprimido. México: Siglo Veintiuno Editores.
Jiménez Carmona, S. 2015. “Lo íntimo, lo político: Fragmente-Stille, an Diotima, de Luigi Nono”, Panambí, revista de investigaciones artísticas n. 1 Valparaíso nov. 2015, 47-68.
__, 2015. “La interferencia y la escucha (pensar hoy la escucha con Luigi Nono)”, AusArt Journal for Research in Art. 3 (2015), 2, 262-269.
___, 2016. “¿Qué es más político un músico en una manifestación o un músico en un auditorio? Sobre Non consumiamo Marx y Fragmente-Stille, an Diotima. Sonograma Magazine, revista de pensamiento musical, enero 2016.
__, 2016. “Lento y piano para subvertir el mundo. Sonido, tecnología y política”, Interface Politics International Conference, Barcelona: Publicaciones Gredits. 727-736.
__, 2017. “Pliegue y despliegue de lo que (no) suena: silencio, tiempo y política en Luigi Nono y John Cage”, Vacío, sustracción, silencio. Madrid: Ediciones Asimétricas. 150-157. Nono, L. 2001. Scritti e colloqui (2 vol.). Lucca: Casa Ricordi.
__, 2007. Écrits. Genève: Éditions Contrechamps.
Solomos, M. 2013. De la musique au son. L'émergence du son dans la musique des XXe-XXie siècles. Rennes: Presses Universitaires de Rennes.
Ultra-red. 2000. "On Austerity Measures: An Open Letter to Remixers" http://www.ultrared.org/pso3b.html
__, 2004. Constitutive Utopias: sound public space and urban ambience http://temporaryservices.org/served/wp-content/uploads/2014/07/constitutive_utopias.pdf
__, 2008. 10 Preliminary Theses on Militant Sound Investigation. Newyork City: Printed Matter, Inc.
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Biographical note
https://ub.academia.edu/susanajimenezcarmona
https://www.researchgate.net/profile/Susana_Jimenez_Carmona
Graduate in Philosophy (UNED, Spain) and PhD in Humanities and Culture (Universitat de Girona, Spain), musician and sound artist, she is member of Cuidadoras de sonidos and of the theater company Manzanas traigo and coordinator of El paseo de Jane in Madrid. She is professor of Aesthetics and politics in the Master of Sound Art Online at the Universitat de Barcelona. She has published El paseo de Jane. Tejiendo redes a pie de calle (Modernito Books, 2016) and Guía de cómo hacer un paseo de Jane (Continta me tienes, 2017), as well as articles in the journals Sonograma Magazine, AusArt Journal for Research, Panambí, revista de investigaciones artísticas, HUM736 Papeles de cultura contemporánea, and in the books Vacío, sustracción, silencio (Ediciones Asimétricas, 2017), Imaginario al andar (TEA, 2017), El segundo Heidegger: ecología, arte y teología (Editorial Dykinson, 2012).
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